Baba Who? Babalú!

When working in Dahomey, Herskovits recorded a very interesting story: When people came into the world, they had no medicine. No one knew that leaves could cure. When people fell ill, there was no knowledge of what to do to cure them. Now there were hunters in those days who went into the deep, deep bush. One day a hunter came upon a mound of Earth in the bush. When he was about to pass it, a voice spoke from inside it. The hunter’s wife was a leper, and the voice said, “Hunter, I will show you a medicine to cure your wife. When you give it to her, she will become well again.” Then the voice said, “Turn your back to me and wait.” It was Azizan, the Forest Spirit, who was in the mound, and as the hunter’s back was turned, Azizan put the leaves beside him. When Hunter looked again, he saw the leaves. The voice said, “Take these leaves, crush them, and mix them with water. Then give some of this to your wife to drink, and use the rest to wash her sores.” When the hunter came

The bakonos , as Fon-speaking babalawos in Benin are known, regularly deposit their sacrifices in the natural world. But oricha people everywhere know that it is sometimes difficult to make it to the sea or the forest or another natural location to hand over an offering to an oricha. So the bakonos have devised a remarkable solution: they have something called Kiti where they can deposit any offering. (It is called  Ñawo in Fon-gbe.) At a crossroads, a bakono opens a hole in the earth and offers a goat and four chickens. To the hole, he adds Ifá herbs, a wide variety of earths from different locations, a bit of money, and other secrets. He closes the hole, places a rock sacred to Sakpata on top, and plants a special tree. (Sakpata is a name for Babalú.) On the tree he hangs red, white, and black cloth. After offering a chicken to the stone and making the standard prayers for protection from death, sickness, and evil, Kiti is ready to work: from then on, the bakono leaves his offering