Baba Who? Babalú!

The odu Obara-Irozo contains both references to how Babalú-Aye made his way to the land of the Arará and to the role of cundeamor. Changó was returning from war and passed a garbage dump on the edge of the town of Osá-Yekú. There, he found a ragged, sick, old man. Changó sent his lieutenant to bring food and water to the old man. After installing his enormous army at the town of Obara-Koso (a nickname for Obara-Irozo), Changó returned to the place where he left the old man, who was none other than Asojano, and directed him toward a narrow pass. Changó told him to go through the pass and put on a cape made of tiger skin (some say leopard skin) that Asojano would find at the other end. Changó also told him that he would find a boy who would give him water and point out certain herbs that Asojano could use to heal sores and other illnesses. The boy was none other than Elegguá Echú Afrá, and he pointed out  cundeamor , aguedita , zarzafrán , mangle rojo , and hierba de sangre , among