Baba Who? Babalú!

So why write about Güeró on Baba Who? Babalú! ?   Simply put, because the Arará-Sabalú consider him an important elder for Babalú-Ayé, or Asojano as they usually call him. Güeró is often thought to be married to Nana Burukú . For Pedro Abreu—Asonyanye, Nana is the mother of Ogún, Ochún, and Nanú , who in turn is the mother of Babalú-Ayé. By this logic, Güeró is the grandfather of Babalú, though we do not want to be too literal when discussing the paternity of the gods. In fact, Pedro is fond of pointing out that it is Güeró—and not Asojano—who is the patron of the Cabildo Arará Sabalú Nonjó in Matanzas City where he was initiated. And   Milagros Sequiera Palma, one of the oldest living members of the Cabildo, told me the same thing in 1998, comparing Güeró to Odudua rather than Oshumaré and describing how they used to celebrate his festival   each year in June with Arará drumming and a procession through the streets of the city. These days, Pedro decorates the white vessel

A couple weeks ago, I was back in the streets of Havana chasing down friends, asking obtuse questions of subtle people. As usual, I spent some long afternoons in conversation with Pedro Abreu—Asonyanye, the most renowned Arará-Sabalú priest of Asojano to date. He was a bit tired and very busy: he had just crowned his 33rd Asojano and was in the middle of giving Asojano to a Puerto Rican woman from Florida. We talked about Asojano, but we spent a lot time talking about Güeró as well. Güeró, also known as Danda-Güeró or Jueró, is the rainbow serpent. Born in Ogbe-Oyekú, the rainbow links heaven and earth. The proverb in that sign says that the rainbow only occupies the piece of the sky that God permits. Given that Echu Emere came to Earth with Güeró, it is easy to imagine that he is given at the same time, but I never got a chance to ask Pedro about that. According to Pedro, Güeró actually came to earth in Osá-Ojuani. This sign includes is long story where Olofi created the world

The elders say that Babalú-Ayé stalks the night accompanied by his dogs and the spirits of his children. He is immediately linked to the world of the spirits. During the day they rest in shade, leaning against the shade of large trees. He is especially fond of the yamao, the jaguey, the flamboyán, and the ceiba, and all are used in ceremonies of the oricha. They say Babalú lives in the heart of the forest during the rainy season, but in the dry season he enters the city, bringing epidemics. In fact, some people say when there are epidemics, you should not play for him, you should not call him. Instead, you should placate him with food and simple offerings. People also link him to epidemics of every kind: bubonic plague, yellow fever, the Spanish influence, AIDS. Historically, though, he was thought to control smallpox. By extension he has dominion over all skin sores and diseases. Since smallpox leaves visible scars, any transfiguring disease comes under his purview. Many pe