Baba Who? Babalú!

After Lázaro received Babalú-Ayé Lucumí and was warned about the end of his marriage, he took Babá home and installed him in the oricha room. And there he sat. Like many people, Lázaro was frightened by his powerful new roommate. Lázaro honored Babá every morning in his mojuba and wore his cachá from time to time, but for months he did not have the courage to approach Babá directly. As domestic life became tenser and new challenges presented themselves, Lázaro finally turned to Babalú. One night he turned out the lights, lit candles and pressed his head to the floor before the shrine. He poured out his frustration and confusion. He explained that he loved more than one person. He cried that he was not ready to be a father, especially not with his wife. He cleaned himself with the já , prayed for clarity, and went to bed. Just after midnight, Lázaro woke up vomiting. He vomited twelve times in the next ten hours, and before it was all over he was hunched over the toilet heavin...

My teacher, Ernesto Pichardo--Obá Irawó, likes rhetorical questions, so one day he asked me, "What odu does Babalú-Ayé appear in?" I mentioned that people say that Babalú is born in the sign Odí-Eyeunle, along with vomit and smallpox. He said, "Yes, that is true, but there is sickness in every sign, and so Babalú is in every sign. In this he is like Elegguá, who appears everywhere." It is true. The sign Oché Meyi speaks of problems with the blood and diseases like leukemia. The sign Iroso-Ofún speaks of impotence. In the treatises that compile the wisdom about the signs, each one speaks to particular diseases or vectors of infection. I have heard that some Yoruba babalawos always mark an offering for Eshu, and then one for Babalú-Ayé, who has immense power. "Always" is probably a figure of speech, but it does point to a pattern: Babalú-Ayé is offered something in every odu. Babalú-Ayé is strongly associated with the Earth itself, and West Africans and ...